History
of Education.
Education
in early civilized and prehistoric cultures.
Ancient
and primitive civilizations.
Primitive cultures can only be described as being
educated in the sense of enculturation, or the process of passing down culture.
A primitive person, whose culture constitutes the entirety of his universe, has
a fairly firm sense of cultural continuity and timelessness. It is passed down
from generation to generation with little variation since the paradigm of
existence is largely absolute and static. When it comes to prehistoric
education, we can only extrapolate from the educational methods of the
surviving primitive tribes.
In order to help youngsters become good members of
their tribe or band, primitive education serves this objective. Since the
development of individuals as tribal members and the comprehensive
understanding of their way of life during the transition from prepuberty to
post puberty are of great importance to primitive people, there is a noticeable
focus placed on training for citizenship.
It is challenging to pinpoint any standardized or
consistent features of pre-pubescent schooling because to the diversity found
throughout the limitless numbers of primitive societies. Nevertheless, certain
customs are shared by all cultures. Children truly take part in adult social
interactions, and they learn by participation in activities that are based on
what Margaret Mead, an American anthropologist, called empathy, identification,
and imitation. Primitive kids learn by doing and seeing fundamental technical
procedures before they reach adolescence. Their instructors are members of
their own neighborhood, not strangers.
Post puberty education is strictly regimented and
regulated in some societies, as opposed to the impromptu and mostly unregulated
imitations in prepubescent schooling. Even though they are his cousins in other
clans, the teaching staff may be fully initiated males who are frequently
unknown to the initiate. The initiate can be abruptly removed from his family
group and sent to a remote camp where he meets other initiates at the start of
the initiation. This separation serves to divert the initiate's strong
commitment to his family and to help him find his emotional and social anchor
in the larger framework of his culture.

Practical subjects are typically absent from the
introductory "curriculum". Rather, it is made up of a wide range of
cultural ideals, tribal religion, myths, philosophies, histories, rituals, and
other knowledge. The body of knowledge that makes up the initiation curriculum
is seen by certain primitive people as being crucial to their tribe membership.
This crucial curriculum places the highest emphasis on religious education.
Early
civilizations had a system of education.
Egypt,
Mesopotamia, and North China's Old World civilizations.
The Middle East saw the beginning of civilization
around 3000 BCE, while North China saw its civilization start approximately a
millennium and a half later. In the early stages of civilisation, Mesopotamia
and Egypt both saw periods of rapid growth (3000–1500 BCE). The monumental
literary accomplishments of these civilizations were shared despite their
differences. The requirement for the continuation of these highly advanced
civilizations made writing and formal education essential.
Egypt
The
priests, a dominant intellectual elite in the Egyptian theocracy who also acted
as political bulwarks by opposing cultural variety, were primarily responsible
for maintaining and controlling Egyptian culture and education. Priests who
taught in formal schools were in charge of teaching both the humanities and
more practical disciplines like science, medicine, math, and geometry.
Vocational knowledge in professions like building, engineering, and sculpting
was typically passed down outside of the official educational setting.

Under the direction of priests and government officials, the Egyptians
established two distinct formal schools for affluent children: one for scribes
and the other for future priests. Beginning at age 5, students enrolled in the
writing program studied reading and writing until they were 16 or 17. The
schoolboys received additional practical training in the workplaces for which
they were being prepared when they were 13 or 14 years old. Boys began
attending the temple college at the age of 17, where priesthood training began.
The period of training varied depending on the requirements for different
priestly offices. It is unclear if the practical sciences were included in the
temple college's carefully planned curriculum or not.
Since it was completely forbidden to deviate from the conventional way of
thinking, rigid technique and severe discipline were used to achieve
homogeneity in cultural transmission. The usual techniques were drill and
memorizing. However, as was already mentioned, the final stage of scribe
training in Egypt also included work-study.
Mesopotamia.
Mesopotamia, which developed during the same period as Egyptian
civilization, produced a system of education that, in terms of its goals and
training, is very similar to that of its counterpart. Training for scribes and
priests was the goal of formal education. Higher learning in astrology, law,
and other specialized fields of medicine was added to the fundamentals of
reading, writing, and religion. Children from the upper classes were typically
trained to work as scribes, which included copyists, librarians, and teachers.
As numerous as temples, it was claimed, were the schools for priests. This
proves the excellence and thoroughness of priestly education. The development
of the priestly work, however, provides insight into the vast nature of
intellectual endeavor, which is a subject about which very little is
understood.

Similar to Egypt, priests in Mesopotamia controlled both the applied and
theoretical fields of knowledge. The library served as the hub of education and
intellectual pursuits and was typically located in a temple under the direction
of powerful priests. Memorization, spoken repetition, copying from models, and
individualized instruction were all used as teaching and learning techniques.
It is thought that the most difficult and taxing task—exactly reproducing
scripts—was what measured learning proficiency. The educational process was
drawn out and demanding, and punishments were severe.
North China.
Complex educational procedures were in place
very early in North China, whose civilization started with the rise of the
Shang era. In actuality, a large deal of the foundations for the development of
contemporary Chinese characters were already in place more than 3,000 years
ago.
Ancient Chinese formal education stood out
for having a distinctly moral and secular nature. Its main goal was to instill
a sense of moral responsibility and sensitivity toward other individuals and
the state. Harmonious interpersonal relationships, rituals, and music were part
of the curriculum even in the earliest stages of civilization.
At least in the imperial capitals, formal
colleges and schools predate the Zhou dynasty of the first millennium BCE.
Local states likely had less structured educational facilities such study
halls, village schools, and district schools. Regarding actual educational
techniques, the ancient Chinese learned through bamboo books and received moral
instruction and ritual practice through oral tradition and personal example. It
appears that the rigid rote learning that characterized later Chinese schooling
was highly despised. Education was seen as a means of fostering internal
personal growth.
The cultures of the Maya,
Aztecs, and Incas in the New World.
Pre-Columbian civilizations' impressive
cultural accomplishments are frequently contrasted with those of Old World
civilizations. For instance, the ancient Mayan calendar, which was more
accurate than the Julian calendar used in Europe, was a major achievement that
showed how well-versed the Maya were in astronomy and mathematics. The creation
of the intricate Mayan writing system, the majestic Aztec structures, the
intricacy of the Inca calendar and their highway building are all equally
astounding. It is unfortunate that research on education among the Maya,
Aztecs, and Incas has been limited by archaeological discoveries and written
records. However, it is clear from the texts that are currently in existence
that these pre-Columbian cultures created formal education in order to instruct
the nobility and priests. Cultural preservation, career preparation, moral and
character development, and the prevention of cultural deviation were the main
goals of education.
In Maya.
As a deeply religious people, the Maya saw
the priesthood as having a major impact on the evolution of their civilization.
Tremendous priests were important advisors to the kings and aristocracy because
of their broad knowledge, literacy abilities, and leadership in religion and
morality. Priests earned high respect as a result. The trainee was required to
complete a rigorous education in the school where priests taught history,
writing, divination techniques, medicine, and the calendar system in order to gain
a priesthood, which was typically inherited from his father or another close
relative.
One of the key components of Mayan education
was character development. At various phases of socialization as well as on
numerous dates of religious festivals, a strong emphasis was placed on teaching
self-control, teamwork, and moderation. The prospective priest put himself
through a protracted period of chastity and abstinence to learn
self-discipline, and he worked in groups to learn community loyalty.
Aztec people.
Cultural transmission and rote memory of
significant occasions, calendrical data, and religious knowledge were essential
methods used by the Aztecs to preserve their heritage. Education was under the
supervision of priests and high-ranking elders known as conservators. He took
the utmost care when teaching poetry, especially holy melodies, because one of
the conservator's crucial duties was to censor new poems and songs.
Mexico's history as well as the material from
the historical codices were methodically taught in the calmecac, a school for
native learners where apprenticeships began at the age of ten. The calmecac was
particularly important in assuring oral history transmission through oratory,
poetry, and music, which were used to facilitate accurate recall of events and
to jog memory. Simple graphic representations were utilized as visual aids to
help with the recitation stages, to keep the audience interested, and to help
students understand dates and data better.
"The
Incas".
As far as is known, the Incas had no written
or recorded language. They also heavily relied on oral transmission to maintain
the preservation of their civilization, just like the Aztecs did. Education
during the Inca period was divided into two distinct categories: highly formalized
training for the nobles and vocational education for common Incas. The Inca
Empire had a theocratic, imperial administration built on agrarian
collectivism, therefore the aristocrats were worried about preparing men and
women for careers in communal agriculture. Life, labor, and personal liberty
were all subordinate to the society. Every person's position in society was
predetermined at birth. At age five, every child was brought under the
government's control, and his socialization and occupational training were
overseen by government surrogates.
The curriculum and ceremonies for the
four-year program that made up noble education were well-defined. The first
year of school was spent teaching the students the noble language of Quechua. The
second year was spent studying religion, and the third year was spent studying
the quip (khipu), a sophisticated system of knotted colored ropes or strings
that is mostly used for accounting. With extra education in physics, geometry,
geography, and astronomy, the study of history received primary priority in the
fourth year. The lecturers were renowned amautas, or encyclopedic scholars. For
the students to fully qualify for status in the Inca nobility's way of life
after completing this education, they had to successfully complete a series of
demanding exams.
Types of Education.
Within academia, "education" is a
recognized subfield of scholarship. Focused on in education research include
informal, non-formal, and formal modes of instruction and learning.
Outside of any official institutional
environment, informal education refers to unstructured teaching and learning
events that take place in our daily lives (such as schools). Examples include
learning to ride a bike, engaging in a favorite hobby, and reading a book for
personal enjoyment.
When we talk about non-formal education, we
mean learning and teaching experiences that have some structure but are not as
sophisticated institutionally as formal education. Swimming lessons, Boy
Scouts/Girl Scouts, and non-credit courses are a few examples.
Formal education is a term used to describe structured teaching and learning activities
that take place inside of educational institutions and result in some sort of
accreditation (e.g., a high school diploma or university degree).
Importance
of Education in our daily life.
A person's education is a crucial aspect of
their life. The secret to future success and having a lot of opportunities in
life is it. For people, education has many benefits. For instance, it clarifies
one's thoughts and perceptions. Graduating from college enables students to
pursue higher education or make plans for the workforce. Education in a subject
area enables people to think, feel, and act in a way that supports their
success and raises both their level of personal happiness and that of their
community. Education also helps people develop their personalities, ideas, and
social abilities. It also gets people ready for experiences in life. People
that possess it have a distinct standing both within and outside of their own
community. Everyone has a right to education "from cradle to death,"
in my opinion. Having an education has several advantages, including having a
successful career, enjoying excellent social standing, and feeling confident.
First and foremost, education gives us the
opportunity to have a successful profession. There are many opportunities for
us to work at whatever place we want. It increases the likelihood of obtaining
better and simpler employment. Our chances in life are higher the more educated
we are. Additionally, education sharpens our minds, supports our ideas, and
bolsters our moral fiber and interpersonal behaviors. It provides us with
knowledge in a variety of subjects in general and our area of expertise in
particular, particularly what we must learn for our professional careers.
Therefore, without education, we may not be able to live healthily or have a
respectable career.
Additionally, knowledge elevates our social
prestige. We are regarded as a vital source of knowledge for our society
because we are educated individuals. Education enables us to impart to others
the morals, manners, and ethical principles they need. People interact with us
in a significant and unique way as a result of our productivity and creativity.
Additionally, education makes us societal role models when our people look to
us to show them the proper path and make good decisions. As a result, it is an
honor for us to support the development of our community. To aid our people and
create a good society, education is actually a benefit.
Additionally, it is commonly recognized that
education is the primary source of self-confidence. Being confident in
ourselves has many benefits and contributes to our success in life. For
instance, it aids in task management, overcoming obstacles, and maintaining
optimistic attitudes. Additionally, a good education usually serves as the
foundation for self-confidence, paving the way for our achievement. Thus,
self-confidence helps us become aware of how successfully we carry out a task
or a series of acts. In conclusion, having a good education will certainly lead
to success in life.
All things considered, education is the
process of obtaining information and knowledge that pave the way for a
prosperous future. As was already mentioned, having an education has several
advantages, like having a successful career, a high social standing, and
self-assurance. Through education, we learn to regard challenges as
opportunities to overcome fearlessly and try new things. It is the primary
reason for successful people's success and developed nations' worth. Therefore,
it is believed that education is the true foundation for all future
achievement.
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